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At first, sharing an isolated tent, the attraction is casual, inevitable, but something deeper catches them that summer. The war however continues. The claws were bad enough in the first place — nasty, crawling little death- robots. But when they began to imitate their creators, it was time for the human race to make peace — if it could!

The Red Death is a deadly disease that spreads quickly in the fictional country.

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When a powerful storm approaches the platform, the four men, their families, and everyone on board, must face their increasingly probable deaths. Alice is able to view the animals in their natural habitat—while following an important rule: She must only observe and never interfere. First published in , this is story of a couple who find in their courtyard an old man, in poor health and with huge wings. A collection of short stories by James Joyce, about the life of Irish middle class at the beginning of the 20th century.

There are fifteen stories in the collection, ordered chronologically. She gives a sly pep talk to the ambitious young; writes about the disconcerting experience of looking at old photos of ourselves; and examines the boons and banes of orphanhood. Each story shows characters affected in a different way by the earthquake. In this classic dystopian novel from , George Orwell paints an allegory of the Russian Revolution leading to the communism in the Soviet Union. It is the history of a revolution that went wrong-and of the excellent excuses that were forthcoming at every step for the perversion of the original doctrine.

Orwell finished the book in , but it was rejected by several publishers.

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Ben is a highly dysfunctional child, large, ugly, and uncontrollable. His birth marks the beginning of the misery and suffering for the entire family. But their friendship ends in an unforgivable betrayal. Regardless of the physical and emotional distance that threatens this extraordinary friendship, the bond between the women remains unbreakable. Lady Susan is highly attractive to men. One of the most beloved stories in the English literature. I have endeavoured in this Ghostly little book, to raise the Ghost of an Idea, which shall not put my readers out of humour with themselves, with each other, with the season, or with me.

An intriguing combination of fantasy thriller and moral allegory.

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One is essentially good, the other is evil. First published in , The Strange Case of Dr. Jekyll and Mr. Kurtz has turned himself into a demigod of all the tribes surrounding his station, and gathered vast quantities of ivory. The book raises important questions about colonialism and racism. When he accidentally kills a clansman, things begin to fall apart…. Lennie and George have a dream: to own a small farm one day. When they get a job in the Salinas Valley, the dream seems to be within their grasp.

A wise, funny, and heartbreaking autobiographical graphic novel by Marjane Satrapi describing her childhood in Iran during and after the Islamic revolution.

20 Questions...Answered: Informative Stories on Topics of Interest to the Modern Student-Book 2

In a brilliantly woven narrative, we enter her past and her present, her mind and her body as she is fatally attracted to this older man, this hero, this soon-to-be-lover. Feel free to share this infographic on your site Creative Commons license. Want to get more lists like this?

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Then too, the one who got the transplanted hemisphere would be psychologically continuous with you, and would be you according to the psychological-continuity view. But now suppose that both hemispheres are transplanted, each into a different empty head. The two recipients—call them Lefty and Righty—will each be psychologically continuous with you.

The psychological-continuity view as we have stated it implies that any future being who is psychologically continuous with you must be you. It follows that you are Lefty and also that you are Righty. But that cannot be: if you and Lefty are one and you and Righty are one, Lefty and Righty cannot be two. And yet they are: there are indisputably two people after the operation. One thing cannot be numerically identical with two things that are distinct from each other.

If you are Lefty, you are hungry at that time.

If you are Lefty and Righty, you are both hungry and not hungry at once: a straight contradiction. Psychological-continuity theorists have proposed two different solutions to this problem. What we think of as you is really two people, who are now exactly similar and located in the same place, doing the same things and thinking the same thoughts. The surgeons merely separate them Lewis , Noonan —42; Perry offers a more complex variant. For each person, there is such a thing as her first half: an entity just like the person only briefer, like the first half of a meeting.

They are like two roads that coincide for a stretch and then fork, sharing some of their spatial parts but not others. At the places where the roads overlap, they are just like one road.

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Likewise, the idea goes, at the times before the operation when Lefty and Righty share their temporal parts, they are just like one person. Whether we really are composed of temporal parts, however, is disputed. Its consequences are explored further in section 8. The other solution to the fission problem abandons the intuitive claim that psychological continuity by itself suffices for us to persist.

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It says, rather, that a past or future being is you only if she is then psychologically continuous with you and no other being is. There is no circularity in this. We need not know the answer to the persistence question in order to know how many people there are at any one time; that comes under the population question. This means that neither Lefty nor Righty is you. They both come into existence when your cerebrum is divided. If both your cerebral hemispheres are transplanted, you cease to exist—though you would survive if only one were transplanted and the other destroyed.

Fission is death. Shoemaker 85, Parfit ; 6f. That looks like the opposite of what we should expect: if your survival depends on the functioning of your brain because that is what underlies psychological continuity , then the more of that organ we preserve, the greater ought to be your chance of surviving. In fact the non-branching view implies that you would perish if one of your hemispheres were transplanted and the other left in place: you can survive hemispherectomy only if the hemisphere to be removed is first destroyed.

This seems mysterious. Why should an event that would normally preserve your existence bring it to an end if accompanied by a second such event—one having no causal effect on the first? If your brain is to be divided, why do we need to destroy half of it in order to save you? For discussion, see Noonan 12—15 and ch. The problem is especially acute if brain-state transfer counts as psychological continuity.

In that case, even copying your total brain state to another brain without doing you any physical or psychological harm would kill you. The non-branching view makes the What matters? Faced with the prospect of having one of your hemispheres transplanted, there is no evident reason to prefer having the other destroyed.

Most of us would rather have both preserved, even if they go into different heads. Yet on the non-branching view that is to prefer death over continued existence. This leads Parfit and others to say that that is precisely what we ought to prefer. We have no reason to want to continue existing, at least for its own sake. What you have reason to want is that there be someone in the future who is psychologically continuous with you, whether or not she actually is you. The usual way to achieve this is to continue existing yourself, but the fission story shows that this is not necessary.

Likewise, even the most selfish person has a reason to care about the welfare of the beings who would result from her undergoing fission, even if, as the non-branching view implies, neither would be her. In the fission case, the sorts of practical concerns you ordinarily have for yourself apply to someone other than you.

This suggests more generally that facts about who is who have no practical importance.

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All that matters practically is who is psychologically continuous with whom. Lewis and Parfit debate whether the multiple-occupancy view can preserve the conviction that identity is what matters practically. Another objection to psychological-continuity views is that they rule out our being biological organisms Carter , Ayers —, Snowdon , Olson 80f. This is because no sort of psychological continuity appears to be either necessary or sufficient for a human organism to persist.

Human organisms have brute-physical persistence conditions. If your brain were transplanted, the one who ended up with that organ would be uniquely psychologically continuous with you and this continuity would be continuously physically realized.


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